In this episode we explore how the Gospel informs our relationships in church when we find that we hold different political views from one another. In our culture today churches divide over political ideology, but the Gospel unites people who are different if they’ll truly follow Jesus as Lord.
In this episode we continue our discussion of marriage and explore how a Gospel ethic might apply to the challenging question of gay marriage inside the Church?
Following on the previous episode about divorce and remarriage, in this episode we begin a discussion of the nature and historical development of marriage as it relates to the questions of gay marriage and the Bible’s condemnation of homosexual practice.
Today we discuss a question about Jesus’s teachings on divorce and remarriage, as it relates to our series on living under the law-free (but not lawless) ethic of the gospel.
The gospel teaches that believers have experienced a death and resurrection by the power of the Holy Spirit. Consequently, they are a new order of humankind remade through the indwelling Holy Spirit in the likeness of Christ, who is the exact representation of the Father. Ethically, we should express our new nature in our attitudes and actions.
If you’re free in Christ, then does that freedom look like following your desires? Or were you set free from slavery to your desires, just as you were set free from slavery to rules and regulations?
In our series we’re claiming that the Christian’s way of life is not determined by any written code. But does that mean we are lawless? Does it mean we have no defined ethic?
Paul told the Colossians that if they have died with Christ — and have been raised with him — then that means they should (and they can) live a new way. What’s that mean? It means the gospel provides us with an ethic. In this episode we explore what it means to live differently, not on the basis of a written code, but on the basis of a new identity.
In this series we seek to understand the gospel as the ethical standard for the Christian life. As distinct from the Bible generally, or traditional morality, can the message about Christ provide the culturally flexible, yet objectively clear pattern that we need for living a life that glorifies God?